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Altar of Our Lady, Church of St Nicholas, Überlingen, Germany, Jörg Zurn  Gospel Luke 2:16-21 ( NRSV, Catholic Ed )  The shepherds went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. The Adoration of the Name of Jesus, El Greco At the moment I am re-reading Finola Kennedy's Frank Duff: A Life Story published by Burns and Oates in 2011. Frank Duff founded the Legion of Mary on 7 September 1921, though for a very long time he did not consider himself the founder. The biographer rel

  Before Christmas we began looking at St. John of the Cross’s poem The Spiritual Canticle. I hope you were able to spend some time pondering it. This canticle is John’s equivalent of Interior Castle. He says of the verses: “They refer… to the three states or ways of spiritual exercise (purgative, illuminative, and unitive) through which a person passes in advancing to this state [of perfection], and they describe some of the characteristics and effects of these ways.” (Theme, 1) Now let’s briefly look at what he says about the purgative way. I won’t have time to dig really deeply into this. If you want more depth, read John’s commentary yourself! I just want to help you understand John’s perspective on the spiritual life, what he means by the terms he uses, and his general thought. Continue reading at Contemplative Homeschool.

Linaoli Tabernacle, St John the Baptist , Fra Angelico, c.1433 Museo di San Marco, Florence [ Web Gallery of Art Gospel Luke 3:1-6 (NRV, Catholic Edition, Can)  In the fifteenth year of the reign of Emperor Tiberius, when Pontius Pilate was governor of Judea, and Herod was ruler of Galilee, and his brother Philip ruler of the region of Ituraea and Trachonitis, and Lysanias ruler of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough ways made smooth;  and all flesh shall see the salvation of God.’

Adoration of the Shepherds , El Greco, c.1614 [ Web Gallery of Art ] The beginning of the Holy Gospel according to John  (John 1:1-18, read at the Mass during the Day, Christmas Day;  New Revised Standard Version Catholic Edition ) In the beginning was the Word, and the Word was with God, and the Word was God.   He was in the beginning with God.   All things came into being through him, and without him not one thing came into being. What has come into being   in him was life, and the life was the light of all people.   The light shines in the darkness, and the darkness did not overcome it. There was a man sent from God, whose name was John.   He came as a witness to testify to the light, so that all might believe through him.   He himself was not the light, but he came to testify to the light.   The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came into being through him; yet the world did not know him.   H