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Altar of Our Lady, Church of St Nicholas, Überlingen, Germany, Jörg Zurn  Gospel Luke 2:16-21 ( NRSV, Catholic Ed )  The shepherds went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. The Adoration of the Name of Jesus, El Greco At the moment I am re-reading Finola Kennedy's Frank Duff: A Life Story published by Burns and Oates in 2011. Frank Duff founded the Legion of Mary on 7 September 1921, though for a very long time he did not consider himself the founder. The biographer rel

Adoration of the Shepherds- Jacopo Bassano  What has come into being in him was life, and the life was the light of all people (John 1:4). The Solemnity of the Nativity of the Lord has four different Mass formularies, each with its own prayer and readings. Any of the four fulfills our obligation to attend Mass. These are: Vigil Mass, celebrated 'either before or after First Vespers (Evening Prayer) of the Nativity'; that means starting between 5pm and 7pm. Mass During the Night, known before as 'Midnight Mass'. In many parts of the world it does begin at midnight but here in the Philippines since the 1980s it begins earlier, usually at 8:30pm or 9pm. Mass at Dawn, Mass During the Day. When you click on 'Readings' below from the New American Bible you will find links to the readings for each of the four Masses. The readings from the Jerusalem Bible for the four Masses are all on one page. Readings (New American Bible: Philippines, USA) Readings (Jerus

The Dream of St Joseph, Georges de la Tour  Gospel Matthew 3:1-12 ( NRSV, Anglicised Catholic Ed .) Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.’ All this took place to fulfil what had been spoken by the Lord through the prophet: ‘Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel’,which means, ‘God is with us.’ When Joseph awoke from sleep, he did as the angel of the

St John the Baptist in Prison Juan Fernández de Navarrete Gospel Matthew 3:1-12 ( NRSV, Anglicised Catholic Ed .) When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, ‘Are you the one who is to come, or are we to wait for another?’ Jesus answered them, ‘Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offence at me.’ As they went away, Jesus began to speak to the crowds about John: ‘What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, “See, I am sending my messenger ahead of you, who

Gospel Matt 24:37- 44 NRSV, Cath.Ed Jesus said to his disciples: For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour. One will be taken and one will be left- Matthew 24:40 In February 2000 a friend of mine, Daisy, an enginee

Crucifixion ,  Pedro de Campaña, c.1550 Musée du Louvre, Paris  [ Web Gallery of Art ] Gospel   Luke  23:35-43  ( NRSV,Catholic Ed )   The people stood by, watching; but the leaders scoffed at Jesus, saying, ‘He saved others; let him save himself if he is the Messiah   of God, his chosen one!’     The soldiers also mocked him, coming up and offering him sour wine,   and saying, ‘If you are the King of the Jews, save yourself!’   There was also an inscription over him,   ‘This is the King of the Jews.’ One of the criminals who were hanged there kept deriding   him and saying, ‘Are you not the Messiah?   Save yourself and us!’   But the other rebuked him, saying, ‘Do you not fear God, since you are under the same sentence of condemnation?   And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.’   Then he said, ‘Jesus, remember me when you come into   your kingdom.’   He replied, ‘Truly I tell you

Nave of the Archbasilica of St John Lateran Gospel   Luke 21:5-19  When some were speaking about the temple, how it was adorned with beautiful stones and gifts dedicated to God, Jesus said,     ‘As for these things that you see, the days will come when not one stone will be left upon another; all will be thrown down.’ They asked him, ‘Teacher, when will this be, and what will be the sign that this is about to take place?’   And he said, ‘Beware that you are not led astray; for many will come in my name and say, “I am he!”   and, “The time is near!”   Do not go after them. ‘When you hear of wars and insurrections, do not be terrified; for these things must take place first, but the end will not follow immediately.’   Then he said to them, ‘Nation will rise against nation, and kingdom against kingdom;   there will be great earthquakes, and in various places famines and plagues; and there will be dreadful portents and great signs from heaven. ‘But before all this occurs,

Moses before the Burning Bush, Domenico Fetti, 1613-14 Gospel Luke 20:27-38 [or 20:27, 34-38] ( NRSV, Anglicised Catholic Ed ) Some Sadducees, those who say there is no resurrection, came to Jesus(.) [and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’] Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of

Moses, Michelangelo, 1515, San Pietro, Vinculo, Rome Gospel Luke 18:1-18 ( NRSV, Catholic ) Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ Old Woman Praying, Rembrandt, 1629-30 Last Sunday's story about the ten lepers

Peasant Girls with Brushwood , Jean-François Millet, c.1852 Gospel Luke 17:11-19 ( NRSV, Catholic Ed , Canada) On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, “Jesus, Master, have mercy on us!” When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus’ feet and thanked him. And he was a Samaritan. Then Jesus asked, “Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?” Then he said to him, “Get up and go on your way; your faith has made you well.” I've told this story before but the incident in question had a profound impact on me. It happened on the morning of Holy Thursday

Boy ploughing with water buffalo, Laos  Gospel Luke 17:5-10 ( NRSV, Catholic Ed , Canada) The apostles said to the Lord, “Increase our faith!” The Lord replied, “If you had faith the size of a mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you. “Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? Do you thank the slave for doing what was commanded? So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’” In the summer of 1964, after my third year in the seminary, I spent a couple of weeks working in the Morning Star Hostel in Dublin. It was within walking distance of my home. I had been in the

Parable of Dives and Lazarus , Unknown Master, c.1420 Gospel Luke 16:19-31 ( NRSV, Catholic Ed , Canada) Jesus said to the disciples: “There was a rich man who was dressed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazarus, covered with sores, who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. The poor man died and was carried away by the angels to be with Abraham. The rich man also died and was buried. In Hades, where he was being tormented, he looked up and saw Abraham far away with Lazarus by his side. He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue; for I am in agony in these flames.’ “But Abraham said, ‘Child, remember that during your lifetime you received your good things, and Lazarus in like manner evil things; but now he is comforted here, and you are in agony. Besides

Girl with a Pearl Earring , Johannes Vermeer, c.1685 Gospel Luke 16:1-13 (or 10-13) ( NRSV, Catholic Ed , Can) [Then Jesus said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management, because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.’ So, summoning his master’s debtors one by one, he asked the first, ‘How much do you owe my master?’ He answered, ‘A hundred jugs of olive oil.’ He said to him, ‘Take your bill, sit down quickly, and make it fifty.’ Then he asked another, ‘And how much do you owe?’ He replied, ‘A hundred contai

The Return of the Prodigal Son , Rembrandt, c.166 Gospel Luke 15:1-32 (or 1-10) ( NRSV, Catholic ) Now all the tax collectors and sinners were coming near to listen to Jesus. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. “Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds

St Paul in Prison , Rembrandt, 1627 Staatsgalerie, Stuttgart Gospel Luke 14:14:25-33 ( NRSV, Catholic Ed , Canada) Now large crowds were traveling with Jesus; and he turned and said to them, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple. Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will begin to ridicule him, saying, ‘This fellow began to build and was not able to finish.’ Or what king, going out to wage war against another king, will not sit down first and consider whether he is able with ten thousand to oppose the one who comes against him with twenty thousand? If he cannot, then, while the other is still far away, he sends a delegati

Baptism, Confirmation and First Holy Communion at Holy Family Home for Girls, Bacolod City Gospel Luke 14:1, 7-14 ( NRSV, Catholic Ed , Canada) On one occasion when Jesus was going to the house of a leader of the Pharisees to eat a meal on the sabbath, they were watching him closely. When he noticed how the guests chose the places of honor, he told them a parable. “When you are invited by someone to a wedding banquet, do not sit down at the place of honor, in case someone more distinguished than you has been invited by your host; and the host who invited both of you may come and say to you, ‘Give this person your place,’ and then in disgrace you would start to take the lowest place. But when you are invited, go and sit down at the lowest place, so that when your host comes, he may say to you, ‘Friend, move up higher’; then you will be honored in the presence of all who sit at the table with you. For all who exalt themselves will be humbled, and those who humble themselves will be

Crowning during a Syro-Malabar Catholic wedding Gospel Luke 13:22-30 NRSV, Catholic Ed . Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, “Lord, will only a few be saved?” He said to them, “Strive to enter through the narrow door; for many, I tell you, will try to enter and will not be able. When once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ But he will say, ‘I do not know where you come from; go away from me, all you evildoers!’ There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and will eat in

The Marriage at Cana ,Marten de Vos, 1596-97 Gospel Luke 12:49-53 ( NRVS, Catholic Ed , Can) Jesus said to his disciples: “I came to bring fire to the earth, and how I wish it were already kindled! I have a baptism with which to be baptized, and what stress I am under until it is completed! Do you think that I have come to bring peace to the earth? No, I tell you, but rather division! From now on five in one household will be divided, three against two and two against three; they will be divided: father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” About 40 years ago when I had some programs on DXDD, a radio station in Ozamiz City, Mindanao, started by a Columban priest, Fr Charles Nolan, and now owned by the Archdiocese of Ozamiz, two friends of mine brought in a boy of about three whom they had found wandering at night. I appealed on the air for

St Francis and Brother Leo Meditating on Death   El Greco, 1600-02 National Gallery of Canada, Ottawa  [ Web Gallery of Art ] Gospel   Luke 12:32-48  NRS V   Jesus said to his disciples:  “Be dressed for action and have your lamps lit;   be like those who are waiting for their master to return from the wedding banquet, so that they may open the door for him as soon as he comes and knocks. Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them.   If he comes during the middle of the night, or near dawn, and finds them so, blessed are those slaves. “But know this: if the owner of the house had known at what hour the thief was coming, he   would not have let his house be broken into.     You also must be ready, for the Son of Man is coming at an unexpected hour.”   A stamp with Liam Whelan's photo, issued by An Post, the Irish Postal Servi