Where are you in St. Teresa's seven mansions?

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Teresa of Avila by Rubens (Wikimedia Commons).
Today I’d like to start digging a little deeper into Teresa of Avila’s Interior Castle. Specifically, let’s talk about the seven mansions and how each of them is different.

While Teresa divides her book into sections talking about seven different stages of the spiritual life, we should note that she speaks about “first dwelling places,” et cetera, not “the first mansion.” What does this mean? Each stage has several rooms. Not everyone follows exactly the same path to union with God.
You must not imagine these mansions as arranged in a row, one behind another, but fix your attention on the centre, the room or palace occupied by the King. Think of a palmito, which has many outer rinds surrounding the savoury part within, all of which must be taken away before the centre can be eaten. Just so around this central room are many more, as there also are above it. In speaking of the soul we must always think of it as spacious, ample and lofty; and this can be done without the least exaggeration, for the soul’s capacity is much greater than we can realize, and this Sun, Which is in the palace, reaches every part of it. It is very important that no soul which practises prayer, whether little or much, should be subjected to undue constraint or limitation. Since God has given it such dignity, it must be allowed to roam through these mansions — through those above, those below and those on either side. It must not be compelled to remain for a long time in one single room — not, at least, unless it is in the room of self-knowledge.“ (Chapter 2, no. 8)

Continue reading at Contemplative Homeschool.

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