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Moses before the Burning Bush, Domenico Fetti, 1613-14 Gospel Luke 20:27-38 [or 20:27, 34-38] ( NRSV, Anglicised Catholic Ed ) Some Sadducees, those who say there is no resurrection, came to Jesus(.) [and asked him a question, ‘Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her.’] Jesus said to them, ‘Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die any more, because they are like angels and are children of God, being children of

Moses, Michelangelo, 1515, San Pietro, Vinculo, Rome Gospel Luke 18:1-18 ( NRSV, Catholic ) Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ Old Woman Praying, Rembrandt, 1629-30 Last Sunday's story about the ten lepers

One of the greatest mysteries in scripture is the hidden Mother.  One of the greatest of these is... TO READ MORE CLICK HERE. 

Today was a rough one.  But I knew it would be, I had been warned ahead of time.  I went to Holy Mass and as usual, I stay after and pray.  This situation is ideal, because no one sees me.  This is important.  If you are truly seeking the good of another soul in your petition to God, and nothing for yourself, then your petition, ideally, should just be between you and God.  Hidden from the eyes of everyone.  No guile, no hidden agendas, just you and God as you plead to Him for His mercy on those He has chosen you to pray for.  (Oh yeah, you usually don't get to pick whom or what you pray for.) .... to find out what happened when praying the stations , CLICK HERE!

Last week’s Gospel was about the Transfiguration of Jesus. As you recall, Jesus took Peter, James, and John up Mt. Tabor. Moses and Elijah appeared and spoke with Him about His coming Passion. Hearing the Gospel, I was struck by what it teaches us about detachment in the spiritual life. Moses represents the Law. Elijah represents the Prophets. The Law and the Prophets together form the basis of the Old Testament. From the good to the perfect When Peter saw Moses and Elijah, he said, “Lord, it is good for us to be here.” He suggested building booths or tents in which the three religious figures could stay. No doubt he wanted to speak with Moses and Elijah and hear their wisdom in person. But this was not God’s plan. God the Father spoke to the Apostles from the cloud. Then they looked up and saw Jesus standing before them alone. Continue reading at Contemplative Homeschool.

Transfiguration by Giovanni Gerolamo Savoldo (photo credit: Wikimedia Commons). Last week for homeschool we did a narration of the Transfiguration. While reading the story aloud, I had an epiphany: it echoes the story of Moses receiving the 10 Commandments. I shared the parallel between the two stories with my boys. Now I’d like to share it–and the principle behind it–with you. As a writer and avid reader, I am convinced of the inspiration of Sacred Scripture. (Besides, of course, being convinced as a Christian by the authority of the Church.) Dozens of writers over thousands of years produced the book we now call the Bible. They were from different cultures, used different literary genres, and had diverse purposes. Amazingly, the same themes are developed throughout the Bible from beginning to end. Types and anti-types, prophecies and their fulfillment, fill its pages. You can follow one idea like a wave on the sea from Genesis to Revelation, or stand on the s

Moses , Carlo Dolci, painted 1640-45 Readings   (New American Bible: Philippines, USA) Gospel Mark 1:21-28 (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) Jesus and his followers went as far as Capernaum, and as soon as the sabbath came Jesus went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority. In their synagogue just then there was a man possessed by an unclean spirit, and it shouted, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the unclean spirit threw the man into convulsions and with a loud cry went out of him. The people were so astonished that they started asking each other what it all meant. ‘Here is a teaching that is new’ they said ‘and with authority behind it: he gives ord