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Moses, Michelangelo, 1515, San Pietro, Vinculo, Rome Gospel Luke 18:1-18 ( NRSV, Catholic ) Then Jesus told them a parable about their need to pray always and not to lose heart. He said, ‘In a certain city there was a judge who neither feared God nor had respect for people. In that city there was a widow who kept coming to him and saying, “Grant me justice against my opponent.” For a while he refused; but later he said to himself, “Though I have no fear of God and no respect for anyone, yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.”’ And the Lord said, ‘Listen to what the unjust judge says. And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? I tell you, he will quickly grant justice to them. And yet, when the Son of Man comes, will he find faith on earth?’ Old Woman Praying, Rembrandt, 1629-30 Last Sunday's story about the ten lepers

Sts Peter and Paul , Guido Reni Pinacoteca di Brera, Milan [ Web Gallery of Art ] Solemnity of Sts Peter and Paul. Solemnities take precedence over Sundays in Ordinary Time. At the Vigil Mass (Saturday evening) NB: The Vigil Mass has its own prayers and readings. Those for the Mass During the Day on Sunday should not be used – though some priests seem to be unaware of this. It is incorrect to refer to the Vigil Mass as an ‘anticipated Mass’. It is a celebration proper to the evening before. The Vigil Mass also fulfills the Sunday obligation. Readings     (New American Bible: Philippines, USA) Readings   (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)  [This link is to the readings for the Vigil Mass and for the Mass on Sunday] Mass During the Day Readings   (New American Bible: Philippines, USA) Readings   (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Z

St Monica , Luis Tristán de Escamilla 1616 [ Web Gallery of Art ] I posted the following four years ago on  Bangor to Bobbio  and two years ago here. I thought it might be of interest to the newer contributors to  and readers of Catholic Women Bloggers and so I'm posting it again here on the feast of St Monica: The second reading in the Office of Readings for the feast of  St Monica  (332-387) always brings a smile to my face and leads me to ask, ‘Was St Monica an “Irish mother”?’ St Augustine’s brother had said to their mother when she was dying that it might be better if she died in her homeland in north Africa, rather than in Italy. The extract from St Augustine’s Confessions goes on: But as she heard this she looked at me and said: ‘See the way he talks’. And then she said to us both: ‘Lay this body where it may be. Let no care of it disturb you: this only I ask of you that you should remember me at the altar of the Lord wherever you may be’. The latter part of the

Moses , Carlo Dolci, painted 1640-45 Readings   (New American Bible: Philippines, USA) Gospel Mark 1:21-28 (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) Jesus and his followers went as far as Capernaum, and as soon as the sabbath came Jesus went to the synagogue and began to teach. And his teaching made a deep impression on them because, unlike the scribes, he taught them with authority. In their synagogue just then there was a man possessed by an unclean spirit, and it shouted, ‘What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.’ But Jesus said sharply, ‘Be quiet! Come out of him!’ And the unclean spirit threw the man into convulsions and with a loud cry went out of him. The people were so astonished that they started asking each other what it all meant. ‘Here is a teaching that is new’ they said ‘and with authority behind it: he gives ord

St Monica, Luis Tristán de Escamilla 1616 I posted the following two years ago on Bangor to Bobbio  and thought it might be of interest to the Catholic Women Bloggers this year on the feast of St Monica: The second reading in the Office of Readings for the feast of St Monica (332-387) always brings a smile to my face and leads me to ask, ‘Was St Monica an “Irish mother”?’ St Augustine’s brother had said to their mother when she was dying that it might be better if she died in her homeland in north Africa, rather than in Italy. The extract from St Augustine’s Confessions goes on: But as she heard this she looked at me and said: ‘See the way he talks’. And then she said to us both: ‘Lay this body where it may be. Let no care of it disturb you: this only I ask of you that you should remember me at the altar of the Lord wherever you may be’. The latter part of the last quotation appears on innumerable memorial cards and I don’t know of a better request for prayers for the dead. But i

  Jacob Blessing the Children of Joseph , Rembrandt, 1656 Now there arose a new king over Egypt, who did not know Joseph (Exodus 1:8 RSV-CE). I was really struck by these words at the beginning of the first reading in today's Mass. Last week we were listening to parts of the moving story of how Joseph, sold into slavery by his brothers, was later reunited with them and their father Jacob when famine brought them to Egypt where, unknown to them, he had become governor. The descendants of Jacob, grandson of 'Abraham, our father in faith', as the Roman Canon describes him, became the Hebrew people, the Israelites, the Jewish people. The story of Abraham, Isaac, Jacob and Joseph is our story. But 'there arose a new king over Egypt who did not know Joseph'. At Mass this morning I reminded the Sisters and aspirants of the Capuchin Tertiary Sisters of the Holy Family that our faith is a gift, a gift that can be lost by an individual and by a whole community. When I ent