'Rejoice that your names are written in heaven.' Sunday Reflections, 14th Sunday in Ordinary Time, Year C
For thus says the Lord:
I will extend prosperity to her like a river,
and the wealth of the nations like an overflowing stream;
and you shall nurse and be carried on her arm,
and dandled on her knees.
As a mother comforts her child,
so I will comfort you;
you shall be comforted in Jerusalem (Isaiah 66:12-13).
I will extend prosperity to her like a river,
and the wealth of the nations like an overflowing stream;
and you shall nurse and be carried on her arm,
and dandled on her knees.
As a mother comforts her child,
so I will comfort you;
you shall be comforted in Jerusalem (Isaiah 66:12-13).
From today’s First Reading.
Readings (New American Bible: Philippines, USA)
Readings (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)
Gospel Luke 10:1-12, 17-20 [or Luke 10: 1-9] (New Revised Standard Version, Anglicised Catholic Edition, Canada)
After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. He said to them, ‘The harvest is plentiful, but the labourers are few; therefore ask the Lord of the harvest to send out labourers into his harvest. Go on your way. See, I am sending you out like lambs into the midst of wolves. Carry no purse, no bag, no sandals; and greet no one on the road. Whatever house you enter, first say, “Peace to this house!” And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. Remain in the same house, eating and drinking whatever they provide, for the labourer deserves to be paid. Do not move about from house to house. Whenever you enter a town and its people welcome you, eat what is set before you; cure the sick who are there, and say to them, “The kingdom of God has come near to you.”
[But whenever you enter a town and they do not welcome you, go out into its streets and say, “Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.” I tell you, on that day it will be more tolerable for Sodom than for that town.
The seventy returned with joy, saying, ‘Lord, in your name even the demons submit to us!’ He said to them, ‘I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.’]
Note: Some translations mention 70 disciples, others, such as the Jerusalem Bible and the New American Bible, 72.
Note: Some translations mention 70 disciples, others, such as the Jerusalem Bible and the New American Bible, 72.
Luke 10:1-12, 17-20 in Filipino Sign Language
St Justin Martyr [Wikipedia]
The current issue of Magnificat, a pocket-sized monthly magazine that is a prayer book and Missal that I highly recommend, has this story of St Justin Martyr who died c.165. He was a philosopher who attached himself to philosophical schools in different places.
One day, while walking along the beach in Ephesus, Justin met an old man who told him of the teachings of the Hebrew prophets and their fufilment in the person of Jesus Christ. 'My spirit was immediately set on fire,' Justin wrote later.
I remember the late Columban Fr Cyril Hally, a New Zealander, pointing out to us in the seminary that when the Apostles went to their different mission fields they found some Christians there before them. Christians who travelled, such as merchants, spoke about Jesus Christ to those they met and many a spirit was immediately set on fire.
The Legion of Mary: Its Global Mission Part 1
Columban Fr Joseph Hogan from Dublin, where the Legion of Mary was born, introduced the movement to China, where it later produced many martyrs. He died in Shanghai on 6 July 1946. And Columban Fr Seán Savage who died on 7 July 1994 is credited with introducing the Legion to Korea. May they both rest in peace.
During some summer vacations in my seminary years I went on Peregrinatio Pro Christo - Pilgrimage For Christ - with the Legion of Mary. 'PPC', as Legionaries usually call it, was partly inspired by the spirit of Irish monks such as St Columbanus (Columban) and St Columcille (Columba) who left Ireland for other countries, Columban to the European mainland and Columba to Iona, Scotland, in the modern Diocese of Argyll and the Isles where I spent two months in parish work during the summer of 2013. I also spent two short periods working there in the summer of 1997.
Legionaries go to another country or to another region in their own country for at least a week, usually at the invitation of a particular parish. In 1963 I was in a parish near the centre of Liverpool, St Anthony's, I think, around the time The Beatles, from that city, were becoming known throughout the world. Two years later I was in St Fergus' Parish, Ferguslie, Paisley, very near Glasgow, and in 1966 in Pewsey, a lovely village in rural Wiltshire in England's beautiful West Country. I arrived there on the day England won the World Cup in football against Germany and watched the game in a cafe in Bristol.
On PPC most of the Legionaries have never met each other before but they establish a close bond very quickly. Instead of a weekly meeting, as they have in their own praesidium, as a branch is called (the Legion takes its terminology from the ancient Roman Legions), they meet daily. Each meeting includes prayers at the beginning, the middle and the end, a reading from the Handbook, reporting on work done, a short talk or allocutio from the spiritual director, and assignments for the coming week, two hours for senior members.
On PPC this takes place every day, as does the work. And it is usually much longer than two hours. Most of those taking part give up part of their own vacations and pay their own way, though they are usually hosted by local families, just like the 72 (or 70) in the gospel.
Just like the disciples in today's Gospel, Legionaries work in pairs. They may never work alone. If one doesn't turn up the assigned work can't be done. One of the central works of the Legion of Mary is to visit homes. In Liverpool the parish priest asked us to do a parish census. This served two purposes. It helped the parish update its list but, more importantly, it was an opportunity for personal contact with parishioners, especially with those who had lapsed.
I remember one particular home that I visited with my assigned partner. The parish index card noted that the family who lived there had become quite bitter towards the Church, why, I didn't know. But I felt nervous when I pressed the doorbell. A man opened the door and one of us said that we were from the Legion of Mary and that we were visiting on behalf of the local parish.
Instead of speaking angry words or slamming the door in our faces, the man gave us a big smile and said, 'O, you're from Ireland!' He then told us of vacations that he and his family had spent there and that they had received a warm welcome wherever they went.
I took this as a cue to speak of the hospitality and friendliness of the Irish people as being an expression of their Catholic faith. We had a long chat in which the man who had, as I recall, called his wife to meet us, expressed no bitterness at all towards the Church and it was clear when we were leaving that he was very grateful for the visit.
I don't know if he and his family went back to the Church but he had experienced a welcoming Church through our visit. In a very real way we had done what Jesus had asked the 72 (or 70) to do: Cure the sick who are there, and say to them, ‘The kingdom of God has come near to you' The sickness in question wasn't a physical one but a spiritual one.
Our faith is a precious gift from God that must be shared. Otherwise it will die. In the gospel the 72 (or 70) are given a specific mission. That is what happens on PPC. But we're on mission all the time and we may never know how we can lead others to the faith.
A few years ago when visiting Canada I was invited to give a talk to a prayer group. Afterwards over coffee I was chatting with one of the members, an immigrant from Germany. She had been a Lutheran but for years had been thinking of becoming a Catholic. However, she couldn't take the final step. One day she was passing a Catholic church and felt drawn to go in. As she was trying to share her hesitation with the Lord in prayer a group of teenage boys came in, genuflected to the Blessed Sacrament, spent a couple of minutes in silent prayer, got up, genuflected again and went on their way. This for her was the moment of grace when she let go of her hesitations. She didn't know who the boys were and they had no idea of the powerful impact their visit to the Lord had made on this woman.
The young future martyr Justin learned of Jesus Christ from an old man. The elderly woman I met in Canada, who did know Jesus Christ, found her way to becoming a Catholic Christian through the example of the teenage boys whom she didn't know nor they her.
Whether we're 'on duty' as missionaries, as the 72 (or 70) were and as I was on PPC, or 'off duty' the lives we lead can truly remind others that the kingdom of God has come near to you. The people that the Liverpool family met in Ireland, bus drivers, waiters, waitresses, newspaper vendors, so many others, probably weren't aware that they were gentle reminders of God's love to them. When we honestly try to follow Jesus despite our sinfulness and weakness we can take heart in the words he spoke to the 72 (or 70) as they reported what had happened during their mission, rejoice that your names are written in heaven.
Antiphona ad introitum
Entrance Antiphon Cf. Ps 47[48]: 10-11
Suscepimus, Deus, misericordiam tuam in medio templi tui.
Your merciful love, O God, we have recevied in the midst of your temple.
Secundum nomen tuum, Deus, ita et laus tua in fines terrae;
Your praise, O God, like your name, reaches the ends of the earth;
iustitia plena est dextera tua.
your right hand is filled with saving justice.
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