Readings(Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa)
GospelMatthew 25:1-13 (English Standard Version Anglicised)
Jesus told his disciples this parable:
“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom.Five of them were foolish, and five were wise.For when the foolish took their lamps, they took no oil with them,but the wise took flasks of oil with their lamps.As the bridegroom was delayed, they all became drowsy and slept.But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’Then all those virgins rose and trimmed their lamps.And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut.Afterwards the other virgins came also, saying, ‘Lord, lord, open to us.’But he answered, ‘Truly, I say to you, I do not know you.’Watch therefore, for you know neither the day nor the hour.”
In the unlikely event of a sudden loss of cabin pressure, oxygen masks will drop down from the panel above your head… Secure your own mask before helping others.
I have heard those words hundreds of times before a flight takeoffs. I have never experienced having to use one of these masks and I hope that I never will. The others mentioned in the instruction are children and persons with disabilities of one kind or another who would need help. But the instruction is clear: Secure your own mask before helping others.
The introduction to today's Mass in Magnificat, a wonderful monthly daily missal that also includes daily morning and evening prayer, reads: Why do the five wise virgins not share their oil with the five foolish ones? Because it is something that simply cannot be shared. The oil is our personal virtue. 'The wise maidens represent all those who possess the ensemble of virtues which characterise a complete Christian life. The burning oil lamps which they carry . . . symbolically portray Christian wisdom . . . This Christian wisdom empowers all those who embrace prudence and the other moral virtues to fulfil the requirements of an integral and holy life' (Fr Romanus Cessario OP). 'God, through Jesus, will bring with him those who' seek wisdom with the same ardour with which the wise virgins seek the bridegroom. For Christ is the Bridegroom.
Airlines instruct adult and able-bodied passengers to put on their own masks first. If they don't they may not be in a position to help others for whom they have a responsibility. The situation is an emergency and everything has to be done quickly. Adults are asked to behave as responsible adults.
The ten virgins in the parable are also adults, albeit young. Every one of them made a decision. The five wise virgins decided to buy the oil necessary for lighting their lamps even though they did not know when exactly they would be using them. The five foolish virgins decided not to buy the oil they needed. There was no 'emergency' as there is in a plane if the oxygen masks drop. Being ready to meet the bridegroom whenever he might arrive wasn't a priority with them. For the five wise virgins it was.
If we see the bridegroom in the parable as representing Jesus we can see that Jesus is asking us to direct our lives constantly towards him.
For last Sunday I wrote about newly-beatified 15-year-old Blessed Carlo Acutis who used to tell his friends, The goal of my life is to always be united with Jesus.
On a number of occasions I have written about Clement Shabaz Bhatti, the Catholic Pakistani politician assassinated in 2011, who wrote in hisSpiritual Testimony, I want to live for Christ and it is for Him that I want to die.
These are two contemporary examples of persons ready with their lamps lit for the Bridegroom - Jesus Christ Himself - when he came.
St Charles Borromeo, the great Archbishop of Milan, whose feast day is celebrated on 4 November, said in the sermon he gave at his last synod: Or is your task the care of souls? Then do not neglect your own. Do not spend yourself so completely on other people that you have nothing left for yourself. Of course you have to look after the souls your have been put in charge of, but not to the extent that you forget your own.
St Charles Borromeo Administers the Sacrament to the Plague-Infected
This Sunday, 8 November, is is the Twenty-third Sunday after Pentecost in the calendar that uses the TLM.
The complete Mass in Latin and English is here. (Adjust the date at the top of that page to 11-8-2020, if necessary).
Epistle: Philippians 3:17-21; 4:1-3.Gospel: Matthew 9:18-26.
Authentic Beauty
Authentic beauty, however, unlocks the yearning of the human heart, the profound desire to know, to love, to go towards the Other, to reach for the Beyond.
Philippe Sly: Bass-Baritone, Julian Wachner: Conductor
Trinity Wall Street Baroque Orchestra
Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed in a moment, in the twinkling of an eye, at the last trumpet.(1 Corinthians 15:51-52)
The trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption and this mortal must put on immortality.
The trumpet. . . da capo (1 Corinthians 15: 52-53
St Columban's Cemetery, Dalgan Park, County Meath, Ireland
Fidelium animae per misericordiam Dei requiescant in pace.
May the souls of the faithful departed through the mercy of God rest in peace.
Go bhfaighe anamacha na bhfíréan suaimhneas sioraí trí thrócaire Dé.
This popular prayer, a favorite of many Catholics, dates back to the 15th century and takes its name from the first Latin word of the prayer, "memorare," which means "remember." The Memorare is of unknown authorship, although it has been attributed to St. Augustine (354-430), St. John Chrysostom (c. 347-407) and, with more reason, to St. Bernard of Clairvaux (c. 1090-1153). St. Bernard's sermons on Mary were famous, and it was his Cistercian monks in the monastery of Citeaux in the 12th century who popularized the name "Our Lady" for Mary. The Memorare has also been attributed to the French cleric Claude Bernard (1588-1641), known as the "poor priest" of Paris, whose homilies contain passages that echo its words. No matter who wrote this prayer, it was Father Bernard who did much to popularize it, teaching it in hospitals and prisons, where Mary's intercession was effective in working miracles of grace. The first manuscript of the Mem
I haven't been able to post for more than a week as I was giving an eight-day directed retreat to eight sisters of the Missionaries of Charity near Manila. While I had some access to the internet it was rather slow. I had intended to make a post here on the murder of Fr Fausto Tentorio PIME , a 59-year-old Italian priest, in the Diocese of Kidapawan, Mindanao, on Monday 17 October. I will save that post for a later date. As I was looking for a video about Father Fausto I came across one about Brother Richard Michael 'Richie' Fernando SJ, a Filipino Jesuit scholastic who died while trying to prevent a troubled and disabled young man in Cambodia from throwing a grenade. That was in 1996 - on 17 October. Father Fausto gave his life exactly 15 years later. I remember the mixture of sorrow and pride I felt when I read of the death of Brother Richie, pride as a missionary in the Philippines that a young Filipino seminarian had given his life so spontaneously in order to sav
Hi there, ya'll! The modest fashion world is one very diverse place. Even among Catholics, the definition of "modest apparel" can vary greatly from person to person. Recently I joined a Facebook group that advertised itself as a haven for Catholic women of all ages to share ideas for modest style and makeup and was hoping to learn more about modesty from my fellow Catholic sisters. After a few days of being a member, though, I sadly left the group feeling a bit discouraged. No two members seemed to agree on ANY aspect of modesty whatsoever, and the prevailing theme of the whole group was that modesty is subjective, it means something different for each woman and each woman gets to decide what she considers is "modest". One woman very emphatically declared that she wears bikinis every summer to the beach and doesn't feel that this violates the virtue of modesty in the least. The same woman also announced that she was never going to caution her d
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