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(From John Martin, via Wikimedia Commons, used w/o permission.) Anger is bad, right? Yes, sort of, but it's a bit more complicated than that. Emotions, anger include, are good; in the sense that they're part of being human. They're "...the connection between the life of the senses and the life of the mind...." (Catechism of the Catholic Church, 1764 ) In another sense, emotions aren't good or bad by themselves. What matters is what we decide to do about them. (Catechism, 1762 - 1770 ) More at A Catholic Citizen in America .

On Wednesday, December 2, 2015, at about 6:59 p.m. UTC, 10:59 a.m. PST, two people killed 14 others at a holiday office party in San Bernardino, California. The killers were located and stopped a few hours later, and died during an armed confrontation with law enforcement. I put names of the dead, and a few links, at the end of this post. 1 I'm still experiencing anger, disgust, and several other emotions in connection with this latest mass murder. It's an unpleasant sensation, but I'd probably be more concerned if I didn't notice any emotional response. More at A Catholic Citizen in America .

My wife gave me a familiar 'did you really say that?' look a few days ago, after I said I didn't understand why so many folks are upset about current events. She had, as usual, reason on her side. I've gotten upset, a lot. I'm pretty much the opposite of phlegmatic . But I don't see much point in contemplating cracked mirrors, or taking my cue from Yeats: " ...The mirror crack'd from side to side; 'The curse is come upon me,' cried The Lady of Shalott.... " (" The Lady of Shalott ," Tennyson (1842)) " ...Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. " Surely some revelation is at hand; Surely the Second Coming is at hand.... " (" The Second Coming ," William Butler Yeats (1920)) ...Like quite a few other folks at the time, Yeats w

ARE YOU IN CONTROL OF YOUR EMOTIONS? REALLY? CLICK HERE

A young man joined a Wednesday evening Bible study group at Emanuel African Methodist Episcopal Church in Charleston, South Carolina, earlier this week After participating for about an hour, he killed nine of the folks there and left. I'm angry, and sad, that nine lives were unjustifiably ended in that church: and am profoundly impressed at the calm shown by some of the victims' relatives. In my considered opinion, what the young man did was wrong. I'll get back to why I think that's true: and what I'm doing about my anger and sorrow. More at A Catholic Citizen in America .

Once in a while I run into the notion that emotions, particularly strong or unpleasant ones like anger, are bad — or 'beastly,' not something people should experience. Reality check. Emotions are part of being human. There's something seriously wrong with someone who lacks emotions. It can be a sign of hebephrenia , or other serious disorders. We may seem less emotional as we mature: but that's because most of us learn how to manage our emotions. Or mismanage them.... More at A Catholic Citizen in America .

Sometimes it's easier to see at night. It depends on what you're looking for. " O guiding night! O night more lovely than the dawn! " (Translated from "Dark Night of the Soul," St. John of the Cross ) I decided that this year's Lent would be a good time to upgrade my prayer life. ( February 15, 2015 ) That could have been a topic for this post: except that I couldn't think of anything to say about it. Not that 'clicked.'... More at A Catholic Citizen in America .

As I'm writing this, 19 folks in France have died because — it's complicated. Assuming that the Kouachi brothers had religious motives for killing folks at the Charlie Hebdo offices is, I think, reasonable: but it's an assumption. Assuming that Charlie Hebdo's distinctly irreverent treatment of Islam led to this week's attack is — that's complicated, too.... More at A Catholic Citizen in America .

I do not know how I would cope with my life if I were not Catholic. I can easily tell you that I would not cope well. Years of living beforehand would bear that out. Here are some differences in how I get through tough times today vs. during my "heretical" years.  (1) My emotions do not control my decisions as much Free will has to do with making decisions without being driven by emotions. I am making more solid, logical and clear choices now than I ever have before. During my "heretical years," I believed that free will had to do with extricating myself from the oppression of moral obligations in order to be free to follow my feelings. How did that work out for me? Hmm.. I'm writing this... so... (2) I take care to have selfless motives.  When I pursue being of the greatest service to God above the motives for comfort, public opinion or material things, each decision I make has meaning. When I work to make my life a gift to God rather than a gif

My father reminded me of this good advice when I was in my teens: "...whatever is true, ... whatever is lovely, ... think about these things." My response was something like '...because they won't last.' I wasn't happy about saying that at the time. Decades later, I still regret the statement. I can't, of course, undo what was done: and the time for telling my father "I'm sorry" has long since passed. In any case, I said "I'm sorry" too often, and that's almost another topic. That quote is from today's second reading, Philippians 4:6 - 9 . I'll get back to that. Today, thanks to very powerful antidepressants and a few other psychoactive prescriptions, I no longer have to fight the controls to make my brain work. I even have moments when I feel good about who I am and what I do. That's a nice change of pace.... Joy, Zest, and Mud As it is, I had an opportunity to reason my way out of suicide : and dev

Where I grew up, on the Minnesota-North Dakota border, quite a few folks said "morality" when they were talking about about ethics and sex. Their "morality" apparently focused on some zipper issues, plus a few cultural values. That myopic view of morality helped inspire stories of Chickenman's battle against "crime and/or evil," and that's almost another topic. "Morality of the Passions" — Emotions, Ethics, and All That The Catechism of the Catholic Church doesn't have particularly catchy titles for the different sections. For example — Part Three, Life in Christ; Section One, Man's Vocation Life in the Spirit; Chapter One, The Dignity of the Human Person; Article 5; is is called Morality of the Passions . Some of these "passions" might involve sex: but what the word means here is "emotions:"... More at A Catholic Citizen in America .

"We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives."  This morning the world is reeling with opinions on depression and suicide. Words are flying onto the page and scrolling in front of us. Words of kindness, compassion, confusion, and even hate fill our mind. Dear Church, please remember during this time what we believe. It doesn't matter what our emotions are. It doesn't matter what our own experience with depression is or is not.  It matters what we believe. We believe in a kind and compassionate God full of mercy and justice. That God knows that depression is a terrible and ugly thing that whispers lies and hopelessness. Our God knows that when that much despair finds its way into our life, we are very ill, in pain, and under much stress. {Read more here...}

" The avenger of blood may execute the murderer, putting him to death on sight. " ( Numbers 35:19 ) I ran into that bit from the Pentateuch in "Judas on a Pole," an episode in the second season of Bones . The writers used an 'Olde Englishe' translation that many Americans perceive as 'Biblical,' and that's another topic. If someone murdered a member of my family, I would be very angry. There'd be something wrong with me if I wasn't. Anger, Sin, and Getting a Grip Anger is a "capital sin," a sin that's particularly serious because it leads to other sins. (Catechism of the Catholic Church, 1866 ) That doesn't mean that I've committed a sin every time I experience anger. I'm human, so I experience emotions. Emotions aren't good or bad by themselves. What matters is what we do with them. (Catechism, 1767 ) If I hang on to anger, let it build into a desire to harm or kill someone else: that's