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Raising of the Daughter of Jairus , Paolo Veronese  [ Web Gallery of Art ] Readings   (New American Bible: Philippines, USA) Readings   (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) Gospel  Mark 5:21-43 (or 5:21-24, 35b-43) ( New Revised Standard Version, Anglicised Catholic Edition) When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake.  Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet  and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’  So he went with him. And a large crowd followed him and pressed in on him.  [Now there was a woman who had been suffering from haemorrhages for twelve years.  She had endured much under many physicians, and had spent all that she had; and she was no

Birth of the Baptist , Andrea Pisano  [ Web Gallery of Art ] The Solemnity of the Nativity of St John the Baptist takes precedence liturgically over the Twelfth Sunday in Ordinary Time. At the Vigil Mass The Vigil Mass is celebrated on Saturday evening and has its own proper antiphons, prayers and readings, different from those of the Sunday Mass. Taking part in this Mass fulfils one's Sunday obligation. Readings   (New American Bible: Philippines, USA) Readings   (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) Gospel  Luke 1:5-17 ( New Revised Standard Version, Anglicised Catholic Edition) At the Mass during the Day Readings   (New American Bible: Philippines, USA) Readings   (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) Gospel   Luke 1:57-66, 80 ( New Revised Standard Version, Angli

Fr Martin Ryan 23 January 1929 - 15 June 2018 Fr Martin Ryan was born on 23 January 1929 in Wildfield, Muckalee, County Kilkenny, Ireland. Educated at Muckalee National School and St Kieran's College, Kilkenny, he entered St Columban's, Dalgan Park, Navan, in 1947 and was ordained priest on 21 December 1953. St Kieran's College, Kilkenny   [ Wikipedia ] Father Martin was assigned to Mindanao, Philippines, in 1954 where he would work in various pastoral assignments over the following fifty years. He served in Gingoog City (Misamis Oriental, Archdiocese of Cagayan de Oro), Dumalinao (Zamboanga del Sur, Diocese of Pagadian), Mambajao (Camiguin, Archdiocese of Cagayan de Oro), Maranding, Linamon and Maigo (all in Lanao del Norte) and in Corpus Christi, Iligan City (those four in the Diocese of Iligan). Mambajao, Camiguin   [ Wikipedia ] Around the mid-1980s Father Martin became acutely aware that he had a drinking problem. After many fruitles

In  Emily’s Hope , by Ellen Gable, Gable gives us a glimpse into the two mindsets of the abortion/pro-life movements. In this fictional tale, Gable introduces us to Katherine Clayman, circa early 20 th  century, when women did not have the right to an abortion, let alone the right to vote. We learn of the illegality of ending a pregnancy and the lengths women would go to do just that.  Kathryn is a proponent of ending unwanted pregnancies and she doesn’t believe in God. Her philosophy was, “ we live our lives, then we die and that’s the end of us .” (p.304). Contrast that thought with that of Emily Greer, Katherine’s Great-Granddaughter, who believes in the sanctity of life. Emily, born in 1959, sees life as a precious gift from God. She believes in a God who is the giver of life; seeing children as the fruit of self-giving love between a husband and wife. Katherine and Emily’s viewpoints on life offer a stark contrast, worthy of the read. Throughout the novel, Gable takes us bac

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Our culture isn’t really atheist. It isn’t even agnostic. It’s just really apathetic and has a horrible case of  FOMO . “Let’s live it up now, try everything, have all the fun, and then after we’ve had all the fun, then think about our eternal salvation. Maybe.” There’s a way to reach the FOMO Millenials (and others) before they land themselves in that proverbial foxhole. The way to do that is through  joy. The fear is that when we turn to God, all the good and fun things we used to do will be taken away. We’ll be sour-faced saints, sitting in Church for hours at a time being bored out of our brains, turning down every party invitation, and never having a raucous Friday night again. For some, that might be what Christianity looks like, but not for us! Read more at Messy Buns & Latin Chant

The Sower (after Millet) , Van Gogh  [ Web Gallery of Art ] Readings   (New American Bible: Philippines, USA) Readings   (Jerusalem Bible: Australia, England & Wales, India [optional], Ireland, New Zealand, Pakistan, Scotland, South Africa) Gospel   Mark 4:26-34 ( New Revised Standard Version, Anglicised Catholic Edition) Jesus said to the crowds: ‘The kingdom of God is as if someone would scatter seed on the ground,  and would sleep and rise night and day, and the seed would sprout and grow, he does not know how.  The earth produces of itself, first the stalk, then the head, then the full grain in the head.  But when the grain is ripe, at once he goes in with his sickle, because the harvest has come.’ He also said, ‘With what can we compare the kingdom of God, or what parable will we use for it?  It is like a mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth;  yet when it is sown it grows up and becomes the greatest